Tarabai Shinde deserves to be known as one of the early feminists of India and a figure who espoused the cause of liberty through her commitment to equal rights for women.  

If the economic reforms exposed the Indian capitalists to outside competition, they also reduced the vulnerability of the capitalist vis-à-vis the union leaders.

In what could be seen as the unfolding of high modernist ideology, Quest’s criticism took the form of rationalist railing against the religious objection to family planning.

Ranade’s ideas were so distinct because he managed to have a fine blend of Indian sensibility and Western Liberalism.

Ambedkar argued, that the leading liberal figure reposed his faith in Congress, effectively paving way for a single party hegemony.

In his struggle against the caste system, Jyotiba Phule’s innovation lay in overturning the ideological foundation of what he called Brahmanical order.

Rajaji’s intellectual activism for a world safe from the menace of nuclear weapons stemmed from the conservative concern for stable order and was guided by a belief in the efficacy of Gandhian civil resistance to power.

Agarkar’s commentaries may be carrying a tinge of the 'enlightened despotism' that was the characteristic of philosophical radicals, but his works are still very useful to understand his diligence to expose common people to liberal-individualistic ideas.

Her life was itself her message and although she never focussed on defining herself within an ideological spectrum, most of her life struggles were indeed integral aspects of the liberal tradition.

For Homi Mody, excessive regulation and increased outlays on planning posed a threat to economic freedom inherent in a democracy.