He was a cosmopolitan, pioneered global greats of the era, who was beyond the boundaries of religion, caste, language, and nation.

The genius of Ranade lies in the fact that he used data to substantiate his economic arguments. He used ballpark estimates when data wasn’t easily available.

Mithan rallied against sexism within the legal profession by asking “how can a woman be declared unfit without even being given a trial?”

Mehta’s advocacy of local self-governance and moderation in politics though had to face challenges from the political extremism of Tilak which demanded “poorna swaraj”.

In his resort to rational argumentation, use of pamphlets to persuade public opinion and submission of a petition to the government, Vidyasagar emerges as a quintessential classical liberal.

"An extraordinarily intelligent man, I think the cleverest Indian in debate I have yet seen." 

Mulji’s reform agenda was “not simply about liberating liberal subjects but rather about producing them.”

Rukhmabai’s contributions in the areas of medicine and social justice formed the foundation of the subsequent Indian feminist movements.

In his decades-long career in Britain, Naoroji laboured relentlessly to popularise the Indian cause.

The Muslim Satyashodhak Mandal believed that the sanctimonious people from all major religions in India have escaped from accepting modern secularism in its truest sense and have resorted to a fraudulent term called ‘Sarvadharma samabhav’.